The indications are unmistakable that this prophecy was fulfilled on the day of Pentecost. The Christian therefore needs no unusual experience to confirm the sealing of the Spirit, nor should the Christian pray for the sealing of the Spirit. Some Thoughts 7 ways God’s Spirit works in a Christian’s life. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. Baptism into Christ is not identification alone; it is also a union of life. Throughout the present age, everyone who turns to Christ in faith is baptized by the Holy Spirit. The much disputed passage of Romans 6:1-4, if approached with these doctrines in mind, becomes a plain declaration of the identification of the believer with Christ in His supreme work of death and resurrection: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? The work of baptism assures the unity of the various members of the body. These facts are made clear in the testimony of the Acts. It resolves itself into another statement that God gives the Holy Spirit to them who believe in Christ. The Holy Spirit is a gift from God that we receive after repentance, baptism, and laying on of hands (Acts 2:38; 8:17). Upon their baptism and confession of faith in Christ, the Holy Spirit came on them. It sprang from the ministry of the Spirit in filling the believer, rather than from any of the universal ministries to the saved. Accordingly, 1 Corinthians 12:13 indicates that we “have been all made to drink into one Spirit.” It is probable that this refers to participation in the ministry of the Holy Spirit. The believer is identified with Christ in His righteousness, His death, His resurrection, and His glorification. Q. It is significant that speaking in tongues is found in Acts particularly where strong assurance of the reality of salvation and the truth of the Gospel was needed. The position and union effected are perfect from the moment of baptism. While yieldedness remains a condition for the filling of the Spirit, the indwelling of the Spirit is unconditional for genuine Christians. Here the work of the Holy Spirit in baptism, in indwelling, and in sealing is presented. (Continued from the July-September Number, 1941), [Author’s Note: This article presents the second half of the discussion of the work of the Holy Spirit in salvation. Various experiences have been related to this ministry as constituting evidence that the individual has been sealed. Particularly older writers such as Pastor D. H. Dolman1 use the expression baptism as a synonym for filling. A third solution is sometimes offered in which the expression “received the Holy Ghost” (Acts 8:17) is interpreted as the filling of the Spirit, an outward phenomenon rather than indwelling. The Good News Further proof of the universality of the indwelling Spirit is found in the fact that His presence is presupposed in the high standard of life revealed in the epistles for Christians. His association with the Trinity is infinitely wonderful, to be realized in full in future ages, but forming an important aspect of his present experience if filled with the Spirit. The spiritual gifts that believers possess are given by the Holy Spirit as He determines in His wisdom (verse 11) The Holy Spirit also does work among unbelievers. From this it has been falsely inferred that receiving the Holy Spirit is a work subsequent to salvation and requiring the laying on of hands. Happy New Year: Past, Present, and Future Perspectives, 4. If this concept of the nature of the Church is held, the baptism of the Holy Spirit has no relation to it. ©Copyright 2002-2021 |  It is also clear that baptism did not occur once and for all on the day of Pentecost as some writers have inferred. Web Pages and HTML Sources are The proof that Cornelius and his household had been baptized by the Holy Spirit is found in the fact that they spake with tongues (Acts 10:46). The work of baptism, however, is just as much a work of the Holy Spirit as regeneration or conviction, and while there is an indissoluble unity in the operations of the Trinity, care must be taken in attributing to each Person the proper agency in the undertakings of God, if we are to avoid the errors of Unitarianism. The passage reveals that when Peter arrived, they received the Holy Spirit as he laid his hands upon them. In salvation, the believer is removed from his position in Adam, and he is placed in Christ. What does the Holy Spirit do for us? In this new association, the Christian is the object of attack by Satan in the special sense in which Satan is attacking God Himself and all that belongs to God. When the Holy Spirit works, people are able to actively enter; they are not passive or forced, but are proactive. The presence of the Holy Spirit makes the body of the believer a temple of God (1 Cor 6:19). It was a sense of guilt for past sins on which Tetzel traded, and which was fully satisfied in Luther’s doctrine of justification by faith.   |   It is the foundation of fellowship, fruit-bearing, strength for victory, and direction by the Head of the body. Holy Spirit, in Christian belief, the third person of the Trinity. The work of baptism by the Spirit is also to be distinguished from indwelling. And even if weve heard this truth, we may not understand who the Spirit is or why His indwelling presence is significant. In the Church age, it is impossible for anyone to be filled with the Spirit who is not indwelt. The trials of Life 3. Tony The major passage, which may be taken as the basis of interpretation of the other passages, is 1 Corinthians 12:13. Baptism occurs once and for all and relates to separation from the world and union with Christ. The “ye in me” relationship was accomplished through the baptism of the Spirit. It is clear, at least, that each new extension of the Gospel was attended by the immediate agency of the apostles. Two other solutions are possible, however. Life 2. Anything of eternal value in this life and in eternity comes through the work of the Holy Spirit in our lives. Before water baptism could be administered to converts, the glorious reality of identification with Christ was already a fact, made real the moment of saving faith. Matt 12:24; Luke 22:49; Heb 11:37; Rev 2:16; 6:8; 13:10). “There are different kinds of gifts, but the same Spirit distributes them” (1 Corinthians 12:4). It is rather a sovereign assignment of God, in which every believer is given his distinct place in the body of Christ. As an act of God, it is clearly instantaneous. Only two references to baptism by the Holy Spirit are found in Acts (1:5; 11:16), and these passages are complementary. Because of the new association of the Christian baptized by the Spirit, a new standard of conduct based on his position in grace is called for, in keeping with the rich provision of God. It is a sad reflection on the church’s spiritual discernment to observe the historic emphasis upon the sacrament without the recognition of the baptism of the Holy Spirit which it should represent. And yet, very little of the Spirit’s work is properly recognized by God’s people today. “And do not grieve the Holy Spirit …” Ephesians 4:30. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. It is particularly evident that the original act of the Spirit, placing us in Christ, produced no sensation. The sealing was immediate upon believing. Thus the bird is in the air, and the air is in the bird; the fish is in the water and the water is in the fish; the iron is in the fire and the fire is in the iron. A companion passage to Romans 6:3-4 is that of Colossians 2:12, “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” The revelation in Colossians is complementary to that of Romans. The thought of being brought into the sphere of the ministry of the Spirit by baptism is not excluded by making the Holy Spirit the agent of baptism. And the Holy Spirit is the One who does the work of making you a born-again person. A gift by its nature is bestowed without merit. The Spirit is "given to those who obey" Jesus (Acts 5:30-32). of more help or if you want more information please visit: The Holy Spirit provides spiritual life called living water (John 7:37–39). Indwelling is the abiding presence of the Spirit, while the filling of the Spirit indicates the ministry and extent of control of the Spirit over the individual. The ministry of the Holy Spirit in constituting the seal of redemption has been represented to be a work of grace subsequent to salvation, and therefore to be coveted and sought. 3. It is assumed that all are sealed, and because of this, all are exhorted not to grieve the Spirit. While the indwelling of the Holy Spirit begins at the same moment as other tremendous undertakings by God for the newly saved soul, a careful distinction must be maintained between these various works of God. The first two solutions provide a sufficient explanation of the passage. All the references after Pentecost treat the baptism of the Holy Spirit as an existing reality. The next article will begin treatment of the work of the Holy Spirit in the believer. Because of the new union and new position of the Christian, through the baptism of the Spirit, he is brought into many new associations. Extended Scriptures are also found on the doctrine of the gifts of Christ to His body (Rom 12:3-8; 1 Cor 12:27, 28; Eph 4:7-16). Tony's Sermons The Holy Spirit inspires Christians to praise and worship God (Ephesians 5:18–20). In any event, the phenomenon of a delayed indwelling of the Holy Spirit is never repeated, and to reason from this one event that this is normal for the entire Church age is unwarranted. It can be said, therefore, that we are baptized by Christ in the sense that Christ sent the Spirit. A number of considerations point to this conclusion. In some denominations and movements, the Holy Spirit is overemphasized, leading to a Christless Pentecost — putting the Spirit exclusively on the throne and losing Jesus in the temple. Through regeneration the believer partakes of eternal life. A further problem is introduced by the passages that refer to the anointing of the Holy Spirit. The work of baptism is, therefore, of great significance. The doctrine of the Church as the body of Christ is a major doctrine of the New Testament. Accordingly, references to baptism of the Spirit as performed by Christ can be interpreted in this light. Here are just 10 supernatural things the Holy Spirit does in your life. The Scriptures trace many other aspects of the believer’s association. As Dr. Lewis Sperry Chafer has well written: “A sphere is that which surrounds an object on every side and may even penetrate that object. before. In the Old Testament period, a few saints were filled temporarily without being permanently indwelt by the Spirit. The work of the Spirit in filling is made universally available to those yielded to God in virtue of the abiding presence of the Spirit in every heart. This is expressly stated in the central passage on the doctrine, “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”. It is doubtful whether the word “received” is ever used to express the filling of the Spirit. In reading Scripture, you can count on finding clear descriptions of the Spirit's various tasks. An understanding of the basic doctrine of the baptism of the Holy Spirit is necessary, then, to comprehending not only the origin of the Church, but also its working and sovereign arrangement. 1. The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. It becomes the distinguishing mark of the saints of the present age, the secret of the peculiar intimacy and relationship of Christians to the Lord Jesus Christ. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. (Luke 11:9-13; Acts 5:32.) The absence of the Holy Spirit indicated a lack of salvation. These works are simultaneous in point of time with the work of baptism, but are to be distinguished sharply in their nature. As this ministry is not found in the Old Testament and is not included in any prophecies regarding the millennium, it is peculiarly the work of the Holy Spirit for the present age, beginning with Pentecost and ending at the resurrection of the righteous when the living Church is raptured. The relation of parents and children, husbands and wives, masters and servants, and other similar relationships are noted in Scripture. The nature of the seal forbids any possibility of counterfeit or disallowing of the token. If the sealing of the Spirit was a reality only for the spiritual, it would not be necessary to exhort such to cease grieving the Spirit. It was “after that” only in the sense of cause and result. The consciousness of forgiveness and justification may have relieved the heart under conviction. Probably the most difficult distinction is that of the indwelling and filling of the Spirit. The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. A careful examination of the references in the Gospels, however, would seem to rule out both of these interpretations. In the previous article His work in efficacious grace and regeneration was considered. 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